...and wishing to get off the phone, because it was suppertime, of course: "You have a man who advocates infanticide occupying an endowed chair of bioethics -- and you invited him to assume that chair precisely because of those opinions."
The reply, not at all defensive, was priceless. With a smug lilt in the voice, and the deep ineducability that comes from being told, for years, that you are better and smarter than silly people who think, for example, that killing your month-old child is a reversion to barbarism, "Princeton likes to encourage the airing of all opinions."
I answered immediately that that simply was not true. If I were a young untenured professor at Princeton, and I spoke as frankly as I do in class at Providence College, they would boot me out the door -- though more probably the Bible-believing Roman Catholic doesn't get in the door in the first place. Back in the days when I attended (when Princeton did not have Touchstone's own redoubtable Robert George), diversity of opinion was merely forty shades of red. With that, the conversation was over.
But when I thought about it later I saw that I hadn't given the best answer. Princetonians do not have open minds about embezzlement, wife-beating, child abuse, or treason (well, not about the first three, anyway), nor should they. If you have an open mind about cruelty, that is a sign of your moral corruption. That Peter Singer has an open mind about killing your "defective" child after a few weeks' trial run -- after you've decided that, alas, the yoke of care is heavier than you had supposed, so that you just have no choice but to let little Tim go, probably with a lot of nice flowers and a word of consolation from a minister of the First United Church of Moloch, may he bless us every one -- says little about infanticide and a lot about Singer, and about Princeton.
Yet even that is not the best answer. The purpose of an open mind, says Chesterton, is to shut it on something true...
[...snip...]
...It is in the quest for knowledge as it is in matters of love: just as no one can wholly love another who keeps an escape hatch open, who considers it possible that not-loving might be a better option, so the relativist or the indifferentist keeps all doors open by neglecting to enter any of them. He prides himself on a radical opennness which is really refusal and timidity...
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1 comment:
Thanks for this link. I know Mr. Singer from his bruising encounters with Fr. John Neuhaus. The death of the mind in American academia is a terrible thing. I am old enough to have seen it happen. I still don't know how it happened. To visit Princeton is to see a beautiful traditional exterior. But one of my favorite bloggers recently posted a portrait of the young people who will attend Princeton. They will be less than civilised.
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